Did Aurangzeb really hate Hindus?(क्या वाकई ओरंगजेब हिंदुओं से नफरत करते थे)

Did Aurangzeb really hate Hindus?(क्या वाकई ओरंगजेब हिंदुओं से नफरत करते थे) 

During Aurangzeb's reign, some historians describe his policies as tyrannical and constitutionally restrictive towards Hindus. Some of Aurangzeb's instructions and regulations may reflect his adherence to religion, such as the ban on building Hindu consensus and the desecration of temples. But, some historians dispute this and believe that Aurangzeb's reign also saw Hindu-Muslim cooperation and compromise. There is historical controversy on this topic and it is highly contested in the context of injustice, for which various arguments and evidence have been presented over time.

When Mughal emperor Aurangzeb became emperor(जब मुगल बादशाह औरंगजेब बन गए थे शाहाकारी )

When Aurangzeb became the Mughal emperor, he was Sahakari in the first few years of his reign, but later his policies changed. In the initial phase of his reign, Aurangzeb followed Sahakari policies, but he later changed his policies to consolidate his power and make his reign permanent. Subsequently, he made his Sunite and constitutional policies more influential than religious tolerance.

Dara Shikoh meeting of streams(दारा शिकोह धाराओं का मिलन)

The meeting of Dara Shikoh streams was an important coincidence between North Indian culture and Mughal cultural traditions. Dara Shikoh, the eldest son of the Mughal emperor Shah Jahan, worked to lower the bar on tolerance for diversity. His cultural vision inspired the Mughal Empire to establish contacts with Indian religions and culture. He presented himself as a sensitive and harmonious emperor and showed respect for different religions. Thus, a major outcome of Dara Shikoh's thinking was that he was led to a fusion of currents, which supported the cultural stability and strategic good governance of the Mughal Empire.

Ruled India for 49 years(49 साल तक भारत पर राज)

Aurangzeb ruled India from 1658 to 1707. His reign lasted for about 49 years. He was the sixth emperor of the Mughal Empire and his rule extended over various regions of India. During the reign of Aurangzeb there was maximum tension between religious and social inequalities. Many important events and development programs took place in India during his reign, which included the support of arts, literature, and science. But during his reign Hindu-Muslim relations increased and problems of religious inequality arose.

Aurangzeb was fond of literature(साहित्य से था औरंगजेब को लगाव)

Aurangzeb had a deep love for literature. He was also a great poet, writer and poet. He wrote poetry and poetry in Persian, Urdu, and Sanskrit. His poems and couplets are still considered an important part of his art. The poems and couplets written by Aurangzeb contained religious and social messages, and the influence of his art continued even after his reign.

Had enmity with Dara Shikoh(दारा शिकोह से थी दुश्मनी)

There were political and cultural disputes between Dara Shikoh and his father and brother Aurangzeb. Dara Shikoh had agitated against his father Aurangzeb and attempted to snatch his father's power. There were many reasons behind this, such as religious and political characteristics, competitive feelings for power, and family disputes. Due to this enmity, there was a significant conflict in Indian history between Dara Shikoh and Aurangzeb, which ended in Aurangzeb's victory.

If Dara Shikoh had become king(अगर दारा शिकोह राजा बने होते)

If Dara Shikoh had become king, the history of the Mughal Empire would hardly have been as we know it. During his reign, major changes were likely to occur in Indian history and cultural development. Dara Shikoh had agitated against Emperor Shahjahan against his father Aurangzeb and propagated harmony and religious tolerance in his thoughts. Had he gained power, perhaps religious and social harmony would have developed more rapidly in the Mughal Empire and different issues in Indian history would have been addressed. Additionally, he might have given a different direction to political relations, and attempted to resolve disputes. Due to this, the history of the Mughal Empire would have been created differently.

Aurangzeb did not return to the north(उत्तर में नहीं लौटे औरंगज़ेब)

A soldier was walking behind him with a drawn sword, so that if he tried to escape, he would be decapitated. Italian historian Nicolai Manucci, who was visiting India at that time, has written in his book 'Storia do Mogor', "On the day of Dara's death, Aurangzeb asked him, what would you do if their roles were reversed? Dara replied sarcastically. It was said that he would cut Aurangzeb's body into four parts and hang it at the four main gates of Delhi."

Aurangzeb had his brother's body buried next to Humayun's tomb. But later this Aurangzeb married his daughter Zabdatunnisa to Safir Shakoh, son of Dara Shukoh. Aurangzeb kept his father Shah Jahan imprisoned in the Agra Fort for the last seven and a half years of his life, where he often accompanied him to his The elder daughter used to give Jahanara. Aurangzeb suffered the biggest loss when the Sharif of Mecca refused to accept Aurangzeb as the rightful ruler of India and kept rejecting the gifts sent by him for many years.

babaji tune tune(बाबाजी धुन धुन)

Aurangzeb left Delhi in 1679 and went to South India and never returned to North India until his death. Along with him, a convoy of thousands of people also went south, which included all his sons except Prince Akbar and his entire harem. 

In his absence, Delhi began to look like a haunted city and the rooms of the Red Fort became so dusty. So much so that it was avoided to show it to foreign guests.

Aurangzeb writes in his book 'Rukaat-e-Alamgiri' that he missed mangoes the most in the south. It has been translated by Jamshid Bilimoria. 

From Babar to all the Mughal emperors were very fond of mangoes. Truschke writes that Aurangzeb often requested his courtiers to send him mangoes from North India. He also gave Hindi names to some mangoes like Sudharas and Rasnabilas. 

In a letter written to his son Prince Azam in 1700, Aurangzeb reminded him of his childhood when he imitated the beating of drums and wrote a Hindi address to Aurangzeb. Had used, 'Babaji tune, tune.'